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Jual kase-kase is a selling practice by traditional Banggai traders. Jual Kase-Kase is a term that comes from a habit of traders, thus making people call their practice the term Jual Kase-Kase. Starting from the barter system or the exchange of goods sold from house to house by traders, thus forming a way of transacting based on interests. In making an exchange the traders voluntarily accept the imbalance provided by the buyer. Changes in the sales system, affect the way of trading carried out by traditional traders, assigning value to each item sold and changing the location of the seller has an influence on the traders. However, the character of traditional traders is not lost even though some things from their sales practices have changed. The value given to an item does not only seek material benefits for traders but includes non-material values. Jual Kase-Kase means to give excess voluntarily. The purpose of this research is to reveal the meaning of selling price in the practice of selling cases from the perspective of traditional traders. An ethnomethodological approach is used to understand the meaning of the selling price of the practice of Jual Kase-Kase carried out by traditional traders. In this study, the value of goods sold by traditional traders is influenced by Banggai culture which is inherent in the character of traditional traders, where the value of goods is not only formed from material values but is formed from social and spiritual values. Where the social value is seen in the relationship created between fellow sellers or between sellers and buyers. The spiritual value that is present in the determination of the selling price is seen in the sincerity, honesty, and inner feeling of the perpetrator which finally appears in the price given.

Bromo Tengger Semeru with four districts in East Java, National Park (Taman Nasional Bromo Tengger Semeru) has incredibly great potential. This region not only showcases the magnificence and majesty of God's creations, Mount Semeru and Mount Bromo, but it also shows how well the Tengger Tribe Community gets along with one another. Due to the growth of the local tourism sector, the Tengger community has long been renowned for its great diversity and for continuously maintaining its traditions in the face of intense outside cultural pressures. The Tengger Community continues to uphold and perform a number of cultural practices and ceremonies, including the Yadnya Kasada Ceremony, Hari Raya Karo, Entas-Entas, Ojung, Unan-unan Ceremony, Mubeng Pujang Ceremony, Sesayut Ceremony, and Praswala Gara Ceremony. In the hopes of finding safety and tranquility in life, the Tengger people place great importance on the presence of rituals and customs, which at the very least aim to honor their ancestors. This paper is the outcome of a qualitative study employing observational data gathering methods, focus groups, and in-depth interviews. The one-month research project, completed in November 2023, painted a picture of how the Tengger community is integrating the development of customs, culture, and ecological management skills in order to foster innovation and harmony for the village government in Sapikerep Village, Probolinggo Regency, and Tosari Village, Pasuruan Regency, Bromo TNBTS Area.

The purpose of this research was to reveal and comprehend the meaning of capital in Batobo tradition. Batobo is a traditional farmer organization, in the agriculture part of the Malay society. It has been doing and agreed together and taken the turn each the fields of their members that have been agreed by them. The place has exactly been in Riau province, Kuantan district Singingi Village Kunik. Establish the enthusiastic of solidarity, family, and build up the human relationship which can be useful for many people. This Capital significance research in batobo tradition does not focus in the significance only but the capital is also useful for the society. The contribution of this research is to present regional social accounting, namely accounting that is based on social norms that care about society and the environment, and then can maintain and introduce batobo culture by embracing the nephews (millennial society) who are present in the era of modernization by not eliminating the traditional values of batobo.In research resulted in three types of capital used in the name social capital, economic capital, and spiritual capital. This research uses an interpretive paradigm with methodology phenomenology. This research concluded that there are six significances of capital from the member batobo, they are mutual cooperation, friendship, cooperative, responsibility, donation and worship.

This study aims to construct the assets accountability of the Sultan Mudaffar Sjah II era of the Ternate’s Sultanate (1975-2015). The focus of the study was to uncover various forms of embodiment and values contained in accountability during the Sultan Mudaffar Sjah II Ternate’s Sultanate. This research uses ethnographic methods developed by River and Boas. The analysis used to answer research questions uses Foucoult's historical thought analysis of Power-Knowledge. Questions were given to several informants who explained that they were competent to support this research. In carrying out asset accountability, the values inherent in the Accountability of Sultan Mudaffar Sjah are based on the philosophy of Jou se Ngofangare which is closely held by the Ternate’s Sultanate. Accountability of Jou se Ngofangare is what gave birth to a trilogy of dimensions that instills the values of a harmonious relationship between humans and God, humans and humans, and the relationship between humans and nature. The construction of accountability for Sultan Mudaffar's assets takes several forms: His view is that all property is intended for the people. Much has been done by Sultan Mudaffar Sjah during his leadership in the contemporary era, from protecting all forms of the Sultanate's assets. Starting from accountability for power, accountability for trust and responsibility for customary land, until he also donated land for the public interest in this case to the City Government of Ternate, namely for the construction of Khairun University as well as the construction of an airport.

Bromo Tengger Semeru with four districts in East Java, National Park (Taman Nasional Bromo Tengger Semeru) has incredibly great potential. This region not only showcases the magnificence and majesty of God's creations, Mount Semeru and Mount Bromo, but it also shows how well the Tengger Tribe Community gets along with one another. Due to the growth of the local tourism sector, the Tengger community has long been renowned for its great diversity and for continuously maintaining its traditions in the face of intense outside cultural pressures. The Tengger Community continues to uphold and perform a number of cultural practices and ceremonies, including the Yadnya Kasada Ceremony, Hari Raya Karo, Entas-Entas, Ojung, Unan-unan Ceremony, Mubeng Pujang Ceremony, Sesayut Ceremony, and Praswala Gara Ceremony. In the hopes of finding safety and tranquility in life, the Tengger people place great importance on the presence of rituals and customs, which at the very least aim to honor their ancestors. This paper is the outcome of a qualitative study employing observational data gathering methods, focus groups, and in-depth interviews. The one-month research project, completed in November 2023, painted a picture of how the Tengger community is integrating the development of customs, culture, and ecological management skills in order to foster innovation and harmony for the village government in Sapikerep Village, Probolinggo Regency, and Tosari Village, Pasuruan Regency, Bromo TNBTS Area.

Jual kase-kase is a selling practice by traditional Banggai traders. Jual Kase-Kase is a term that comes from a habit of traders, thus making people call their practice the term Jual Kase-Kase. Starting from the barter system or the exchange of goods sold from house to house by traders, thus forming a way of transacting based on interests. In making an exchange the traders voluntarily accept the imbalance provided by the buyer. Changes in the sales system, affect the way of trading carried out by traditional traders, assigning value to each item sold and changing the location of the seller has an influence on the traders. However, the character of traditional traders is not lost even though some things from their sales practices have changed. The value given to an item does not only seek material benefits for traders but includes non-material values. Jual Kase-Kase means to give excess voluntarily. The purpose of this research is to reveal the meaning of selling price in the practice of selling cases from the perspective of traditional traders. An ethnomethodological approach is used to understand the meaning of the selling price of the practice of Jual Kase-Kase carried out by traditional traders. In this study, the value of goods sold by traditional traders is influenced by Banggai culture which is inherent in the character of traditional traders, where the value of goods is not only formed from material values but is formed from social and spiritual values. Where the social value is seen in the relationship created between fellow sellers or between sellers and buyers. The spiritual value that is present in the determination of the selling price is seen in the sincerity, honesty, and inner feeling of the perpetrator which finally appears in the price given.

The purpose of this research was to reveal and comprehend the meaning of capital in Batobo tradition. Batobo is a traditional farmer organization, in the agriculture part of the Malay society. It has been doing and agreed together and taken the turn each the fields of their members that have been agreed by them. The place has exactly been in Riau province, Kuantan district Singingi Village Kunik. Establish the enthusiastic of solidarity, family, and build up the human relationship which can be useful for many people. This Capital significance research in batobo tradition does not focus in the significance only but the capital is also useful for the society. The contribution of this research is to present regional social accounting, namely accounting that is based on social norms that care about society and the environment, and then can maintain and introduce batobo culture by embracing the nephews (millennial society) who are present in the era of modernization by not eliminating the traditional values of batobo.In research resulted in three types of capital used in the name social capital, economic capital, and spiritual capital. This research uses an interpretive paradigm with methodology phenomenology. This research concluded that there are six significances of capital from the member batobo, they are mutual cooperation, friendship, cooperative, responsibility, donation and worship.

This study aims to construct the assets accountability of the Sultan Mudaffar Sjah II era of the Ternate’s Sultanate (1975-2015). The focus of the study was to uncover various forms of embodiment and values contained in accountability during the Sultan Mudaffar Sjah II Ternate’s Sultanate. This research uses ethnographic methods developed by River and Boas. The analysis used to answer research questions uses Foucoult's historical thought analysis of Power-Knowledge. Questions were given to several informants who explained that they were competent to support this research. In carrying out asset accountability, the values inherent in the Accountability of Sultan Mudaffar Sjah are based on the philosophy of Jou se Ngofangare which is closely held by the Ternate’s Sultanate. Accountability of Jou se Ngofangare is what gave birth to a trilogy of dimensions that instills the values of a harmonious relationship between humans and God, humans and humans, and the relationship between humans and nature. The construction of accountability for Sultan Mudaffar's assets takes several forms: His view is that all property is intended for the people. Much has been done by Sultan Mudaffar Sjah during his leadership in the contemporary era, from protecting all forms of the Sultanate's assets. Starting from accountability for power, accountability for trust and responsibility for customary land, until he also donated land for the public interest in this case to the City Government of Ternate, namely for the construction of Khairun University as well as the construction of an airport.