Borrowing Wisdom, Not Men: A Contemporary Interpretation of the Setswana Proverb “Monna Ke Selepe, Wa Adingwa”
Goitseone Emelda Leburu ORCID ↗ · Kgashane Johannes Malesa ORCID ↗
International Journal of Business Ecosystem & Strategy · 2026 · Vol. 8 / Issue 5 · 311-315
Publication metrics
External links open provider records or DOI searches. Provider counts are not combined. Mendeley readership measures saves, not citations.
Dimensions
Live provider badge. If unavailable, use the Dimensions link above.
Observed 21 Oct 2026, 00:14 UTC
Observed 21 Oct 2026 00:14 UTC
OpenAlex and Mendeley observations refresh on article visits, at most once per 24 hours. Unavailable data is not zero. Google Scholar opens a DOI search.
Citations received by this article, grouped by the year of the citing work. Crossref and OpenAlex lifetime totals remain separate in Publication metrics.
2017–2026 Annual history last updated:
Citations received
OpenAlex · year of the citing work
Hover over a year or focus the chart and use arrow keys to inspect values.
2017–2026 annual-history window. 2026 is year to date. Unknown years have gaps.
View data & coverage
2026 is incomplete. Within a successfully fetched ten-year window, omitted years mean zero. Years beyond a saved observation’s window remain unknown (—). Older citations are excluded, so this chart’s sum may differ from the OpenAlex lifetime total. The date above belongs to this annual history; an unsuccessful refresh keeps the previous observation.
Abstract
Proverbs form a vital component of African indigenous knowledge systems, embedding moral guidance, social norms, and intergenerational wisdom. This article offers a contemporary reinterpretation of the Setswana proverb “Monna ke selepe, wa adingwa” (“a man is an axe; he is borrowed”) within the context of gender-based violence (GBV), intimate partner violence, and father absenteeism in South Africa. Traditionally linked to male mobility within extended family networks, the proverb is reframed as a metaphor for the transmission of positive masculine values, ethical guidance, and communal mentorship rather than the physical presence or ownership of men. Drawing on an integrative literature review that synthesises scholarship on Indigenous Knowledge Systems, critical and positive masculinity theories, and strengths-based social work approaches, the article demonstrates how culturally resonant symbols can bridge tradition and contemporary practice. Findings highlight the underutilisation of indigenous narratives in GBV prevention, the enduring influence of hegemonic masculinities, and the interconnectedness of father absence with cycles of violence and relational instability. The discussion advances practical implications for social work, proposing the integration of proverb-based dialogues into community interventions, fatherhood programmes, and mentorship initiatives. By positioning the “axe” as a transferable resource of wisdom and responsibility, the article contributes to the decolonisation of social work practice and offers a culturally grounded pathway toward non-violent, accountable, and relational masculinities that support GBV prevention and strengthen communal care.
Keywords: {'name': 'Indigenous knowledge systems'}, {'name': 'proverbs,'}, {'name': 'gender-based violence'}, {'name': 'positive masculinities'}, {'name': 'father absenteeism'}, {'name': 'social work'}, {'name': 'Setswana.'}
Authors & affiliations
Goitseone Emelda Leburu
University of South Africa
Kgashane Johannes Malesa
University of South Africa
Deposited references
Supplied references, not a list of publications citing this article.
No reference list supplied.