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Cultural practice Gonyalelwa lapa’ occurs when a family chooses to marry a woman, regardless of whether she has children or not, with the intention of her bearing children for their deceased son. Nevertheless, young individuals who are raised within the context of ‘Gonyalelwa lapa’ encounter certain difficulties. This manuscript asserts that, despite these challenges, there are also favorable perspectives regarding this cultural practice. The research endeavor aimed to examine and elucidate the reflections of young individuals who were raised within the framework of ‘Gonyalelwa lapa’. For this purpose, qualitative research methods were employed, specifically adopting a phenomenological approach within an exploratory, descriptive, and contextual framework. Data was gathered from a sample of twenty-three young individuals (including both males and females) utilizing purposive and snowball sampling techniques and subsequently subjected to thematic data analysis. The investigation exposed that growing up in ‘Gonyalelwa lapa’ has had an impact on the youth in diverse manners. These encounters entail mistreatment, insufficient monetary assistance resulting in starvation, gender-based prejudice, especially directed towards females who are not biologically related to their mothers' "marital family", and sensing exclusion and inhospitality within these kinships. Transdisciplinary contribution: This study contributes to the understanding of the effects of ‘Gonyalelwa lapa’ cultural practice on young people from a variety of disciplines such as cultural dimensions, psychological and socio-legal. The findings call for the need for multidisciplinary interventions and policy makers to mitigate the negative consequences of ‘Gonyalelwa lapa’ cultural practice on young people who are raised within this context.

Polygamous marriages are a formally recognised family form within customary law in South Africa and specific cultural communities. However, little attention has been paid to the consequences of living in a polygamous family as a child. A study exploring the effects of Polygamous marriages on Youth Behaviour was conducted in the Ha-Makuya village, Limpopo Province, South Africa. The study used a qualitative research approach to investigate the issue. The study used an exploratory research design to explore the topic. Participants were selected through a purposive sampling of six young people aged between 18 to 35 years from polygamous families in the Ha-Makuya village. The data were collected through semi-structured interviews and then processed using thematic analysis. The results obtained showed that children in polygamous families face the difficulties associated with sibling rivalry, complex family dynamics, and stereotyping. However, they are adaptive and have developed coping mechanisms to counter these effects. The participants also said they needed more involvement from their fathers and the support of community-based programs. Beyond its sociocultural focus, the study offers insights into human capital development and community resilience in rural ecosystems, dimensions that influence long-term economic participation and youth empowerment. These findings are relevant for policymakers, educators, and social entrepreneurs designing youth-centred interventions in culturally diverse communities. The study recommends culturally sensitive programs, including school-based counselling and community partnerships, to strengthen youth well-being and contribute to sustainable local development.

This literature-based study, titled “Sirha ra Wansati Rile Vukatini,” a Xitsonga word meaning “the strength or endurance of a woman lies in her marriage,” examines the contemporary variables influencing Tsonga women’s choices to persist in unsatisfactory marriages. This study examines the socio-cultural and economic background of Munghonghoma Village within the Greater Giyani Municipality, Mopani District, employing an exploratory qualitative methodology based on current literature regarding gender, culture, and marital dynamics among Tsonga women. Literature review findings indicate that Tsonga women frequently endure unsatisfactory marriages due to economic reliance, entrenched cultural norms, and apprehension regarding the social shame linked to divorce or separation. Emotional bonds with their spouses and apprehension for their children's welfare also influence their choices to remain. Literature suggests that several Tsonga women endure diverse forms of physical, mental, and financial abuse, which compromise their entire well-being. The study suggests that ingrained patriarchal practices, gender inequity, and restricted economic empowerment persist in perpetuating women's vulnerability inside marriage. It advises that governmental entities, religious organisations, and community stakeholders establish initiatives that foster women's empowerment, economic autonomy, and awareness of their rights to mitigate the normalisation of abuse condoned by the cultural ideal of “Sirha ra Wansati Rile Vukatini.”.